What Makes Finnegans Wake Great?

I’ve noticed significantly increased traffic to this blog in the last few days, most of which has been directed at my post James Joyce Created Star Wars.

Poking around the internet to find reasons for this, I’ve discovered that a British and Irish comedian named Jimmy Carr recently did an interview in which he gives his “hot take” on Star Wars, which is basically a version of the same argument I make there: that Star Wars descends from Finnegans Wake by way of Joseph Campbell’s Hero with a Thousand Faces.

The thing that strikes me about the clip of the interview I saw, though, is that Carr says, “The greatest book in literature is Finnegans Wake by James Joyce.” And when asked by the host why, he responds, “It’s incredibly difficult to read.”

I’m not sure if the interview was edited oddly there, or if he was building up to a better answer that I didn’t see, but as it stands, it sounds like he’s saying the thing that makes Finnegans Wake great is how difficult it is.

Whether he meant that or not, it’s an opinion that one sometimes encounters — the juvenile idea that the Wake‘s complexity or obscurity or difficulty is what makes it great.

Of course, this isn’t true at all.

Read on for some thoughts on what makes the Wake great, and for some thoughts on what the Wake has to say about this.

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Unnecessary Attention to Errors

For that (the rapt one warns) is what papyr is meed of, made of, hides and hints and misses in prints.

My father enjoyed finding errors in published books. He read a lot of books in retirement, many pertaining to history, and he was always thrilled to catch mistakes that slipped by the watchful eyes of authors and editors. I don’t know what pleased him so much about this — perhaps the feeling of being smarter than some egghead academic. I remember that when I handed him a copy of my own academic monograph, on Romantic-era epic literature, I told him, “When you find errors in here, I need you not to tell me about them because I don’t think I can emotionally handle it.”

My amusing comment might even suggest a kind of Oedipal dynamic at work for me, where the father correcting the mistakes of the son is experienced as a threat, an echo of the energies that Freud finds in childhood and the unconscious mind.

But, since we all make mistakes, it doesn’t help to run from them. Errors are, Joyce tells us in Ulysses, “portals of discovery” for the “man of genius,” as I’ve written about here. I recently said in conversation that Stephen Dedalus is wrong when he says this, but I was overstating the case. What I meant was that Stephen desperately wants to believe this comment because he’s running from his mistakes. I’m not sure Stephen understands the best version of what his words might mean.

Mistakes are inevitable, so long as we have a human brain that must navigate the world by assembling a picture of it that is faulty to greater or lesser degrees. How can one embrace error, and accept fallibility, without unduly obsessing over one’s mistakes? Read on for a further discussion of the value of mistakes, and a discussion of my own embarrassing typographical errors in publication!

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